Classical Indian Epistemology And Metaphysics — Part 2 MCQs with Explanations

Doctrine of Prakriti is the correct answer to “What is dependent on Samkhya theory of causation”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

1 and 2 is the correct answer to “Which among the following ar included in the eight fold path/of Buddhism? 1. Right thought 2. Right resolve 3. Right charity Select the correct answer:”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Akhyati is the correct answer to “Which of the following theories accepts khyati as Smrtipramosa”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Both A and B is the correct answer to “According to Nyaya there are how many kinds of Vyapti”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

it conclusion is verified by perception is the correct answer to “If Carvaka accepts an inference that will be because”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Four is the correct answer to “Samkhya has presented how many argument for the existence of Purusha”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Madhyamika is the correct answer to “Which among the Buddhist school regarded as Nihilists”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Lingaparamarsa is the correct answer to “According to Nyaya, if a middle term is related to major term is known as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Laukika perception is the correct answer to “Internal and External perception comes under the domain of which among the following”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

a-1, b-2, c-3, d-4 is the correct answer to “Match the following: List-I List-II a. Carvaka 1. Materialist b. Mimamsa 2. Pluralist c. Nyaya 3. Realist d. Samkhya 4. Purusa”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Darkness is the correct answer to “Tamas' is regarded as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Dynamic is the correct answer to “According to Vaisesika, Karma (Activity) is regarded as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Well-defined perception is the correct answer to “According to Nyaya, Savikalpaka is defined as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Intuitive is the correct answer to “According to Nyaya, Yogaja perception is regarded as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Inference is the correct answer to “What does the 'Purvavat' is referred as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Teleological Proof is the correct answer to “Which among the following proofs represents "Prakriti also serves as the Purusha End"”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Anvitabhidhanavada is the correct answer to “"The explanatory proposition in the veda are authoritative only when they help person to perform their duties". This view is related to”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Ksipta, mudha, viksipta, ekagra, niruddha is the correct answer to “Select the option that states the correct sequence:”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Asamavayi is the correct answer to “What type of karana the colour of the threads is in respect of the colour of the cloth according to the vaisesikas”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Sabda is svatantra (independent) pramana is the correct answer to “Which among the following is not compatible to the vaisesikas”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

1 and 3 is the correct answer to “Which one among the following option is acceptable to the Carvakas? Answer considering (A), (B), (C), (D)? 1. Ksti and Kama 2. Artha and Punya 3. Sukha and Artha 4. Marut and Vyoma”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Beginning but No end is the correct answer to “What does the Subsequent Negation has in it”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

1 and 2 is the correct answer to “Chitta-vritt includes 1. right cognition 2. wrong cognition 3. restless 4. Mudha Select the correct answer:”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

1 and 2 is the correct answer to “Dinnage believes in 1. Apohavada 2. Perception 3. Carvaka 4. Jainism Select the correct answer:”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Reliable source of knowledge is the correct answer to “Which among the following is regarded as Perception”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

a-3, b-2, c-1, d-4 is the correct answer to “Match the following: List-I List-II a. Samkhya 1. Logic b. Yoga 2. Patanjali c. Nyaya 3. Prakriti d. Vaisesika 4. Ontology”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Conjunction is the correct answer to “Samavaya is regarded as different from”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Kumarila is the correct answer to “. . . . . . . . believes in non-apprehension as the 6 th independent Pramana.”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Samskara, Vijnana, Nama-rupa, Sadayatana, Sparsa is the correct answer to “Read following options and select the correct sequence of dependent origination as per Buddhism.”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Nyaya is the correct answer to “Which system among the following holds the definition of Prama as "Tadvati Tatprakarakonubhavo"”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Abhitanvayavada is the correct answer to “"The knowledge of meaning is due to words, but this knowledge is not due to recollection or apprehension but to devotation". The theory which accept the view given above is known as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Fallacy is the correct answer to “What is regarded as Hetvabhasa”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

1 and 2 is the correct answer to “Vaisesika is regarded as 1. pluralist 2. atomist 3. monist 4. dualist Select the correct answer:”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Inherent cause is the correct answer to “According to Vaisesika school, Samavayi is also known as”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Nyaya-Vaisesika is the correct answer to “Effect does not pre-exist in the cause' theory is uphold by which school of philosophy”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

conscious and inactive is the correct answer to “According to Samkhya-yoga, Purusa is”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Nirvikalpaka perception is the correct answer to “According to Nyaya, Bare Sensation is an example of”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Realistic is the correct answer to “Prabhakara is true to his . . . . . . . . position in maintaining that kwowledge can never misrepresent its object.”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Dvyanuka is the correct answer to “Which one among the following is not a nityadravya according to the Vaisesikas”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.

Both A and R are true and R is the correct explanation of A is the correct answer to “Given below are Assertion (A ) and Reason (R) . Consider them and select the correct answer given below in the context of Carvaka darsana. Assertion (A) Consciousness is a bi-product of the four bhutas only prithvi, ap, tejas and vayu. Reason (R) There is nothing over and above the four bhutas.”. This question is standard in competitive examination syllabi for Classical Indian Epistemology And Metaphysics.